History
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Historical affiliations
Kingdom of Hungary 1235–1526 Eastern Hungarian Kingdom 1526–1570 Principality of Transylvania 1570–1711 Grand Principality of Transylvania 1711–1804 Austrian Empire 1804–1867 Austria-Hungary 1867–1918 (de jure Hungary until 1920) Kingdom of Romania 1920–1947 (de facto from 1918) Romanian People's Republic 1947–1965 Socialist Republic of Romania 1965–1989 Romania 1989–present
The oldest traces of human activity and settlements in Brașov date back to the Neolithic age (about 9500 BCE). Archaeologists working from the last half of the 19th century discovered continuous traces of human settlements in areas situated in Brașov: Valea Cetății, Pietrele lui Solomon, Șprenghi, Tâmpa, Dealul Melcilor, and Noua. The first three locations show traces of Dacian citadels; Șprenghi Hill housed a Roman-style construction. The last two locations had their names applied to Bronze Age cultures—Schneckenberg ("Hill of the Snails"; Early Bronze Age) and Noua ("The New"; Late Bronze Age).
Transylvanian Saxons played a decisive role in Brașov's development and were invited by Hungarian kings to develop towns, build mines, and cultivate the land of Transylvania at different stages between 1141 and 1300. The settlers came primarily from the Rhineland, Flanders, and the Moselle region, with others from Thuringia, Bavaria, Wallonia, and even France.
In 1211, by order of King Andrew II of Hungary, the Teutonic Knights fortified the Burzenland to defend the border of the Kingdom of Hungary. On the site of the village of Brașov, the Teutonic Knights built Kronstadt – 'the City of the Crown'. Although the crusaders were evicted by 1225, the colonists they brought in long ago remained, along with local population in three distinct settlements they founded on the site of Brașov:
Corona, around the Black Church (Biserica Neagră);
Martinsberg, west of Cetățuia Hill;
Bartholomä, on the eastern side of Sprenghi Hill.
Illustration of the walled city prior to the 1689 fire
Germans living in Brașov were mainly involved in trade and crafts. The location of the city at the intersection of trade routes linking the Ottoman Empire and Western Europe, together with certain tax exemptions, allowed Saxon merchants to obtain considerable wealth and exert a strong political influence. They contributed a great deal to the architectural flavour of the city. Fortifications around the city were erected and continually expanded, with several towers maintained by different craftsmen's guilds, according to the medieval custom. Part of the fortification ensemble was recently restored using UNESCO funds, and other projects are ongoing. At least two entrances to the city, Poarta Ecaterinei (or Katharinentor) and Poarta Șchei (or Waisenhausgässertor), are still in existence. The city centre is marked by the mayor's former office building (Casa Sfatului) and the surrounding square (piața), which includes one of the oldest buildings in Brașov, the Hirscher Haus. Nearby is the "Black Church" (Biserica Neagră), which some claim to be the largest Gothic style church in Southeastern Europe.
In 1689, a great fire destroyed the walled city almost entirely, and its rebuilding lasted several decades.
Besides the German (Saxon) population living in the walled city and in the northern suburbs, Brașov had also a significant Romanian and Bulgarian population (living in the Șchei district), and also some Hungarian population (living in the Blumăna district). The cultural and religious importance of the Romanian church and school in Șchei is underlined by the generous donations received from more than thirty hospodars of Moldavia and Wallachia, as well as that from Elizabeth of Russia. In the 17th and 19th centuries, the Romanians in Șchei campaigned for national, political, and cultural rights, and were supported in their efforts by Romanians from all other provinces, as well as by the local Greek merchant community. In 1838, they established the first Romanian language newspaper Gazeta Transilvaniei and the first Romanian institutions of higher education: Școlile Centrale Greco-Ortodoxe ("The Greek-Orthodox Central Schools", today named after Andrei Șaguna). The Holy Roman Emperor and sovereign of Transylvania Joseph II awarded Romanians citizenship rights for a brief period during the latter decades of the 18th century.
In 1850, the town had 21,782 inhabitants: 8,874 (40.7%) Germans, 8,727 (40%) Romanians, 2,939 (13.4%) Hungarians. In 1910 there were 41,056 inhabitants: 17,831 (43.4%) Hungarians, 11,786 (28.7%) Romanians, 10,841 (26.4%) Germans.
On 29 August 1916, during the First World War, the Romanian Army occupied Brașov. Romanian troops entered the city at around five o'clock p.m. and paraded towards the city square. Romanian rule over the city lasted until early October, when the area was retaken by the Central Powers in the Battle of Brassó (7–9 October 1916). The Romanian mayor installed during the brief Romanian occupation was Gheorghe Baiulescu. His term lasted from 29 August, when the city was occupied by the Romanian Army, until 8 October – the height of the Battle of Brașov. On 9 October, at the end of the battle, the previous mayor Karl Ernst Schnell was reinstated.
The central area, with the Black Church in the lower-left, looking north towards the fortress on Straja hill, in 1906
Following the collapse of Austria-Hungary, the 1 December 1918 Proclamation of the Union of Alba Iulia, adopted by deputies of the Romanians from Transylvania, Banat, Crișana and Maramureș during the Great National Assembly of Alba Iulia declared the union of Transylvania into the Romanian state. Brașov was permanently occupied by Romanian forces on 7 December, as Hungarians gradually withdrew northwards. The King and some Transylvanians suggested that, because of Brașov's central geographical location in the new Romania, it should be considered as the new national capital. Though this did not happen, the inter-war period was a time of flourishing economy and cultural life in general, including the Saxons in Brașov. However, at the end of World War II many ethnic Germans were forcibly deported to the Soviet Union. A majority of them emigrated to West Germany after Romania had become a communist country.
The Civic Centre (Centrul Civic), a neighbourhood built in the communist period
The first Jewish community in Brașov was established in 1828, joining the Neolog association in 1868. Orthodox Jews founded their religious organization in 1877. The Neolog synagogue, seating 800, was built between 1899 and 1905. During the interwar period, the communities had separate institutions, but opened a jointly managed school in 1940. Zionist organizations appeared already in 1920. By 1930, Jews numbered 2594 individuals, or 4% of the total population. In autumn 1940, during the National Legionary State, the antisemitic Iron Guard nationalized all Jewish institutions and seized most shops owned by Jews. In 1941, Jews were drafted for service in forced labour battalions. Those from throughout southern Transylvania were concentrated in Brașov; a further 200 refugees came from Ploiești. In August 1942, 850 Jews between the ages of 18 and 50 were drafted into labour battalions and ordered to work in Brașov, while others were sent to Predeal and Bran. In spring 1943, 250 youths were sent to Suraia camp to build fortifications. By August 1944, the labour battalions were reduced to 250–300 while most of the Jews managed to obtain their freedom. In 1945–1946, the Jewish population increased to 3500.
Like many other cities in Transylvania, Brașov is also home to a significant ethnic Hungarian minority.
During the communist period, industrial development was vastly accelerated. Under Nicolae Ceaușescu's rule, the city was the site of the 1987 Brașov strike. This was brutally repressed by the authorities and resulted in numerous workers being imprisoned.
